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	<title>Comments on: Haiti and Theodicy</title>
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	<description>Bill Muehlenberg&#039;s commentary on issues of the day...</description>
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		<title>By: Ramona</title>
		<link>http://www.billmuehlenberg.com/2010/01/15/haiti-and-theodicy/comment-page-2/#comment-205049</link>
		<dc:creator>Ramona</dc:creator>
		<pubDate>Mon, 30 Aug 2010 01:13:23 +0000</pubDate>
		<guid isPermaLink="false">http://www.billmuehlenberg.com/?p=2278#comment-205049</guid>
		<description>Dear Doug
The theodicy of natural evil is a hard one since we Christians claim that our loving God is omnipotent, omniscient and good.  However, quoting C S Lewis, if God created a material universe and gives creatures freedom of action, He cannot prohibit the outcome of that action – suffering is inevitable.  Goodness is also tied up with God’s divine love, and suffering is one of the pathway’s that turn us to God.   
Re your statement “would you allow your child to die in agony like that if you had the power to stop it?”  my answer of course will be ‘no’.  However, as we can see, God had the power to stop His son, Jesus, from suffering and dying in agony, but He chose not to.  Suffering led to Glory.  He is a fair and just God.  He does not expect his created beings to experience something He has not experienced.  Suffering is one of the pathways that lead mankind to God and eternal life. 

Ramona Wijesinghe</description>
		<content:encoded><![CDATA[<p>Dear Doug<br />
The theodicy of natural evil is a hard one since we Christians claim that our loving God is omnipotent, omniscient and good.  However, quoting C S Lewis, if God created a material universe and gives creatures freedom of action, He cannot prohibit the outcome of that action – suffering is inevitable.  Goodness is also tied up with God’s divine love, and suffering is one of the pathway’s that turn us to God.<br />
Re your statement “would you allow your child to die in agony like that if you had the power to stop it?”  my answer of course will be ‘no’.  However, as we can see, God had the power to stop His son, Jesus, from suffering and dying in agony, but He chose not to.  Suffering led to Glory.  He is a fair and just God.  He does not expect his created beings to experience something He has not experienced.  Suffering is one of the pathways that lead mankind to God and eternal life. </p>
<p>Ramona Wijesinghe</p>
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		<title>By: Doug</title>
		<link>http://www.billmuehlenberg.com/2010/01/15/haiti-and-theodicy/comment-page-2/#comment-171227</link>
		<dc:creator>Doug</dc:creator>
		<pubDate>Wed, 10 Feb 2010 10:58:12 +0000</pubDate>
		<guid isPermaLink="false">http://www.billmuehlenberg.com/?p=2278#comment-171227</guid>
		<description>&lt;i&gt;Yet that is the source of your quandary. You are rejecting the answer to your problem.&lt;/i&gt;

If a 6,000 year old earth is the required answer it must be a pretty silly question.

&lt;i&gt;No, there is no such thing as “millions of years ago”.&lt;/i&gt;

Has this view been published in any non-creationist journal? Any respected scientist or Acadamy of Science agree with this? Is that why 72 Noble prize winners, plus 17 US state academies of science and 7 other scientific organsiations filed an amicus brief in the US Supreme court against creation science? 

Is there any credible scientific organisation that entertains a 6,000 year old earth?  W. D. Phillips, a Christian and Nobel Prize winner for Physics in 1997 &quot;I believe that the present calculations of about 4 billion years for the earth and 14 billion years for the universe are not far wrong, and I see no conflict with that understanding and my understanding of the Bible.&quot; 

If we bin all that evidence because of a literal interpretation of Genesis &#039;days&#039; so we can have a theodicy for natural evil we are living in la-la land and frankly being intellectually dishonest.

&lt;i&gt;Jesus had himself tortured and executed for a symbolic sin by a non-existent individual. &lt;/i&gt;

I never claimed Adam and Eve were symbolic. 

I was a young earth creationist myself and like former Institute of Creation Research member Glenn Morton creation science did my faith immense harm. Like the latter it took me to the brink of atheism.

Besides the huge quandry with science and credibility a 6000 year old earth lands you in we still have the central problem of why God permits eg post WW1 flu influenza to wipe out more than 50-100 million people, or a tsunami 250,000 people. Natural evil would occur even if nobody sinned. Genuine enquirers might well ask why did God permit all those innocent people to die on such a scale. Even if we say sin corrupted creation the question still surfaces as to the scale and wantoness of the suffering to people that we Christians say God loves passionately. If we say God loved every single victim of disease and suffering why does he allow them to die in agony? Would you allow your child to die in agony like that if you had the power to stop it? Thus our quandry in the search for a theodicy. 

We can all close ranks and indulge in the psychological process of group think (critics would say Stockholm syndrome) but we have to try and find answers from an apologetic perspective in our postmodernist culture. I can agree with Alvin Platinga&#039;s work on the freewill defence for moral evil but what about a theodicy for natural evil?
Im not judging God, I suspect like many others who are interested in apologetics and wishing to know our heavenly father better we just want to understand.

Doug Holland</description>
		<content:encoded><![CDATA[<p><i>Yet that is the source of your quandary. You are rejecting the answer to your problem.</i></p>
<p>If a 6,000 year old earth is the required answer it must be a pretty silly question.</p>
<p><i>No, there is no such thing as “millions of years ago”.</i></p>
<p>Has this view been published in any non-creationist journal? Any respected scientist or Acadamy of Science agree with this? Is that why 72 Noble prize winners, plus 17 US state academies of science and 7 other scientific organsiations filed an amicus brief in the US Supreme court against creation science? </p>
<p>Is there any credible scientific organisation that entertains a 6,000 year old earth?  W. D. Phillips, a Christian and Nobel Prize winner for Physics in 1997 &#8220;I believe that the present calculations of about 4 billion years for the earth and 14 billion years for the universe are not far wrong, and I see no conflict with that understanding and my understanding of the Bible.&#8221; </p>
<p>If we bin all that evidence because of a literal interpretation of Genesis &#8216;days&#8217; so we can have a theodicy for natural evil we are living in la-la land and frankly being intellectually dishonest.</p>
<p><i>Jesus had himself tortured and executed for a symbolic sin by a non-existent individual. </i></p>
<p>I never claimed Adam and Eve were symbolic. </p>
<p>I was a young earth creationist myself and like former Institute of Creation Research member Glenn Morton creation science did my faith immense harm. Like the latter it took me to the brink of atheism.</p>
<p>Besides the huge quandry with science and credibility a 6000 year old earth lands you in we still have the central problem of why God permits eg post WW1 flu influenza to wipe out more than 50-100 million people, or a tsunami 250,000 people. Natural evil would occur even if nobody sinned. Genuine enquirers might well ask why did God permit all those innocent people to die on such a scale. Even if we say sin corrupted creation the question still surfaces as to the scale and wantoness of the suffering to people that we Christians say God loves passionately. If we say God loved every single victim of disease and suffering why does he allow them to die in agony? Would you allow your child to die in agony like that if you had the power to stop it? Thus our quandry in the search for a theodicy. </p>
<p>We can all close ranks and indulge in the psychological process of group think (critics would say Stockholm syndrome) but we have to try and find answers from an apologetic perspective in our postmodernist culture. I can agree with Alvin Platinga&#8217;s work on the freewill defence for moral evil but what about a theodicy for natural evil?<br />
Im not judging God, I suspect like many others who are interested in apologetics and wishing to know our heavenly father better we just want to understand.</p>
<p>Doug Holland</p>
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		<title>By: Philip J. Rayment</title>
		<link>http://www.billmuehlenberg.com/2010/01/15/haiti-and-theodicy/comment-page-2/#comment-170978</link>
		<dc:creator>Philip J. Rayment</dc:creator>
		<pubDate>Sun, 07 Feb 2010 13:30:19 +0000</pubDate>
		<guid isPermaLink="false">http://www.billmuehlenberg.com/?p=2278#comment-170978</guid>
		<description>&lt;blockquote&gt;I wont dwell on the Young Earth viewpoint and it’s horrendous difficulties.&lt;/blockquote&gt;
Yet that is the source of your quandary.  You are rejecting the answer to your problem.
&lt;blockquote&gt;We have record of cancers in dinosaur bones from millions of years ago, thus death and suffering then.&lt;/blockquote&gt;No, there is no such thing as &quot;millions of years ago&quot;.
&lt;blockquote&gt;I think you’ll find witnessing to the world on 10,000 year old earth and dinosaurs on Noah’s ark a harder struggle and less credible than a natural evil theodicy.&lt;/blockquote&gt;Young-Earth creationists have been doing this for some time now.  Intelligent Design proponents, who generally accept the millions of years, have found it just as hard a struggle, and are granted just as little credibility.  Less actually (Richard Dawkins):
&lt;blockquote&gt;Oh but of course the story of Adam and Eve was only ever symbolic, wasn’t it? Symbolic?! Jesus had himself tortured and executed for a symbolic sin by a non-existent individual. Nobody not brought up in the faith could reach any verdict other than barking mad!&lt;/blockquote&gt;
See also &lt;a href=&quot;http://creation.com/biblical-creation-impedes-evangelism-plus-yet-another-uninformed-atheist&quot; rel=&quot;nofollow&quot;&gt;here.&lt;/a&gt;.
Philip J. Rayment</description>
		<content:encoded><![CDATA[<blockquote><p>I wont dwell on the Young Earth viewpoint and it’s horrendous difficulties.</p></blockquote>
<p>Yet that is the source of your quandary.  You are rejecting the answer to your problem.</p>
<blockquote><p>We have record of cancers in dinosaur bones from millions of years ago, thus death and suffering then.</p></blockquote>
<p>No, there is no such thing as &#8220;millions of years ago&#8221;.</p>
<blockquote><p>I think you’ll find witnessing to the world on 10,000 year old earth and dinosaurs on Noah’s ark a harder struggle and less credible than a natural evil theodicy.</p></blockquote>
<p>Young-Earth creationists have been doing this for some time now.  Intelligent Design proponents, who generally accept the millions of years, have found it just as hard a struggle, and are granted just as little credibility.  Less actually (Richard Dawkins):</p>
<blockquote><p>Oh but of course the story of Adam and Eve was only ever symbolic, wasn’t it? Symbolic?! Jesus had himself tortured and executed for a symbolic sin by a non-existent individual. Nobody not brought up in the faith could reach any verdict other than barking mad!</p></blockquote>
<p>See also <a href="http://creation.com/biblical-creation-impedes-evangelism-plus-yet-another-uninformed-atheist" rel="nofollow">here.</a>.<br />
Philip J. Rayment</p>
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		<title>By: Michelle Guillemaud</title>
		<link>http://www.billmuehlenberg.com/2010/01/15/haiti-and-theodicy/comment-page-2/#comment-170967</link>
		<dc:creator>Michelle Guillemaud</dc:creator>
		<pubDate>Sun, 07 Feb 2010 07:02:41 +0000</pubDate>
		<guid isPermaLink="false">http://www.billmuehlenberg.com/?p=2278#comment-170967</guid>
		<description>Dear Doug,

I too have been following the conversations, and I feel for you! The frustration in trying to put two seemingly polar things (God is love, and death/suffering) together is monstrous at times. 

But I am reminded of a video, and I would love it if you could watch it. 

http://www.viddler.com/explore/MaximumReferral/videos/1/

It is called &quot;The Bridge - How Far Would You Go?&quot;

And in an attempt to help you wrestle with these questions, I place this thought out there. 

You picture God sitting back with his arms crossed watching people die. You describe a god who does not care, and who is far from our problems. That is not the God of the Bible. The God of the Bible is a loving God who is close to us in our moments of suffering. 

So as you think about this, realize that God suffers when His children suffer. That God has gone through much suffering for our sake, and is by no means far from our problems. Make no mistake dear friend, God is not crossing his arms indifferent to our pain, no no, He is suffering greatly with us.

And remember, one day he will wipe away every tear, every hurt, every pain. We will be full, and we will no longer feel the sting of anything in our past. Yes, God lets us suffer, but He suffers with us, and He promises that one day, He will take it all away, as if it never happened.

God bless,
Michelle Guillemaud
Canada</description>
		<content:encoded><![CDATA[<p>Dear Doug,</p>
<p>I too have been following the conversations, and I feel for you! The frustration in trying to put two seemingly polar things (God is love, and death/suffering) together is monstrous at times. </p>
<p>But I am reminded of a video, and I would love it if you could watch it. </p>
<p><a href="http://www.viddler.com/explore/MaximumReferral/videos/1/" rel="nofollow">www.viddler.com/explore/MaximumReferral/videos/1/</a></p>
<p>It is called &#8220;The Bridge &#8211; How Far Would You Go?&#8221;</p>
<p>And in an attempt to help you wrestle with these questions, I place this thought out there. </p>
<p>You picture God sitting back with his arms crossed watching people die. You describe a god who does not care, and who is far from our problems. That is not the God of the Bible. The God of the Bible is a loving God who is close to us in our moments of suffering. </p>
<p>So as you think about this, realize that God suffers when His children suffer. That God has gone through much suffering for our sake, and is by no means far from our problems. Make no mistake dear friend, God is not crossing his arms indifferent to our pain, no no, He is suffering greatly with us.</p>
<p>And remember, one day he will wipe away every tear, every hurt, every pain. We will be full, and we will no longer feel the sting of anything in our past. Yes, God lets us suffer, but He suffers with us, and He promises that one day, He will take it all away, as if it never happened.</p>
<p>God bless,<br />
Michelle Guillemaud<br />
Canada</p>
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		<title>By: Dallas James</title>
		<link>http://www.billmuehlenberg.com/2010/01/15/haiti-and-theodicy/comment-page-1/#comment-170794</link>
		<dc:creator>Dallas James</dc:creator>
		<pubDate>Thu, 04 Feb 2010 10:17:30 +0000</pubDate>
		<guid isPermaLink="false">http://www.billmuehlenberg.com/?p=2278#comment-170794</guid>
		<description>Doug Holland says:
&lt;blockquote&gt;
Your post was thought provoking but ‘Natural evil must be a result of moral evil.’ Why?   
Now if you are a young earth creationist you get round that but land yourself in a heap of other problems.
Here is the challenge for me as a Christian – how do I justify natural evil? Is it from human rebellion? Well from a old earth perpective disease and suffering were here long before humankind so I doubt that.

Or are you saying that the earth is 6-10,000 years old and dinosaurs were on Noah’s ark? I think you’ll find witnessing to the world on 10,000 year old earth and dinosaurs on Noah’s ark a harder struggle and less credible than a natural evil theodicy.&lt;/blockquote&gt;

Doug,
I&#039;ve been following all the comments and feel the pain. How can we deal with natural evil and a God of love? You have two incompatible worldviews in the one head, hence the the conflict. I do applaud you for at least realising the problem. Ultimately you must resolve the question of death and its origins. As for me after 30+ years as an theistic evolutionist I could no longer stand a similar torment. The bible is very clear on the subject, death is the result of Adam (Man) rebellion against God, and its been downhill ever since, just what we see in reality. Evolutionists keep telling us things are getting better, not true,  evolution is the great lie, no need to mix Darwinism and biblical christianity.
Your fear of being credible as a follow of Jesus and young earth creationist may not be as difficult as you suspect, many others have survived the conversation. Can I suggest you examine,
 
&lt;a href=&quot;http://creation.com/the-horse-and-the-tractor&quot; rel=&quot;nofollow&quot;&gt;The Horse and the Tractor&lt;/a&gt;
or
&lt;a href=&quot;http://creation.com/nz-baptist-theistic-evolutionists&quot; rel=&quot;nofollow&quot;&gt;Theistic Evolutionsts&lt;/a&gt;

Dallas James, Melbourne</description>
		<content:encoded><![CDATA[<p>Doug Holland says:</p>
<blockquote><p>
Your post was thought provoking but ‘Natural evil must be a result of moral evil.’ Why?<br />
Now if you are a young earth creationist you get round that but land yourself in a heap of other problems.<br />
Here is the challenge for me as a Christian – how do I justify natural evil? Is it from human rebellion? Well from a old earth perpective disease and suffering were here long before humankind so I doubt that.</p>
<p>Or are you saying that the earth is 6-10,000 years old and dinosaurs were on Noah’s ark? I think you’ll find witnessing to the world on 10,000 year old earth and dinosaurs on Noah’s ark a harder struggle and less credible than a natural evil theodicy.</p></blockquote>
<p>Doug,<br />
I&#8217;ve been following all the comments and feel the pain. How can we deal with natural evil and a God of love? You have two incompatible worldviews in the one head, hence the the conflict. I do applaud you for at least realising the problem. Ultimately you must resolve the question of death and its origins. As for me after 30+ years as an theistic evolutionist I could no longer stand a similar torment. The bible is very clear on the subject, death is the result of Adam (Man) rebellion against God, and its been downhill ever since, just what we see in reality. Evolutionists keep telling us things are getting better, not true,  evolution is the great lie, no need to mix Darwinism and biblical christianity.<br />
Your fear of being credible as a follow of Jesus and young earth creationist may not be as difficult as you suspect, many others have survived the conversation. Can I suggest you examine,</p>
<p><a href="http://creation.com/the-horse-and-the-tractor" rel="nofollow">The Horse and the Tractor</a><br />
or<br />
<a href="http://creation.com/nz-baptist-theistic-evolutionists" rel="nofollow">Theistic Evolutionsts</a></p>
<p>Dallas James, Melbourne</p>
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		<title>By: Doug</title>
		<link>http://www.billmuehlenberg.com/2010/01/15/haiti-and-theodicy/comment-page-1/#comment-170611</link>
		<dc:creator>Doug</dc:creator>
		<pubDate>Tue, 02 Feb 2010 05:52:59 +0000</pubDate>
		<guid isPermaLink="false">http://www.billmuehlenberg.com/?p=2278#comment-170611</guid>
		<description>Ursula 

You ask &quot;I am not sure why you insist on hanging on to the idea that suffering and death were there before mankind was&quot;

So are you saying that no dinosaurs were ever killed by another? We have record of cancers in dinosaur bones from millions of years ago, thus death and suffering then.  Or are you saying that the earth is 6-10,000 years old and dinosaurs were on Noah&#039;s ark? I think you&#039;ll find witnessing to the world on 10,000 year old earth and dinosaurs on Noah&#039;s ark a harder struggle and less credible than a natural evil theodicy.

Doug Holland</description>
		<content:encoded><![CDATA[<p>Ursula </p>
<p>You ask &#8220;I am not sure why you insist on hanging on to the idea that suffering and death were there before mankind was&#8221;</p>
<p>So are you saying that no dinosaurs were ever killed by another? We have record of cancers in dinosaur bones from millions of years ago, thus death and suffering then.  Or are you saying that the earth is 6-10,000 years old and dinosaurs were on Noah&#8217;s ark? I think you&#8217;ll find witnessing to the world on 10,000 year old earth and dinosaurs on Noah&#8217;s ark a harder struggle and less credible than a natural evil theodicy.</p>
<p>Doug Holland</p>
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		<title>By: Ursula Bennett</title>
		<link>http://www.billmuehlenberg.com/2010/01/15/haiti-and-theodicy/comment-page-1/#comment-170535</link>
		<dc:creator>Ursula Bennett</dc:creator>
		<pubDate>Mon, 01 Feb 2010 10:38:03 +0000</pubDate>
		<guid isPermaLink="false">http://www.billmuehlenberg.com/?p=2278#comment-170535</guid>
		<description>Doug, God has done exactly what you wanted him. He created a world that was stable and good with no natural evil. I am not sure why you insist on hanging on to the idea that suffering and death were there before mankind was. How can death be the wages of sin, like Paul declares in Romans, I think, when death existed before man even sinned. That is just totally illogical.
We won&#039;t be able to give everyone a perfect answer to all their questions before they even come to Christ, we don&#039;t have all the answers to all our questions yet, or at least I haven&#039;t. One way, maybe to help people to take a step of faith and believe - and we must remember that it is impossible to please God without faith, Heb 10 or 11, is to show them by our actions our mature trust and faith and our relationship knowledge of the Holy One and thereby draw them to Him far more powerfully than if we could answer all their questions. Proverbs 9:10,  knowledge of the holy one is understanding.
Ursula Bennett</description>
		<content:encoded><![CDATA[<p>Doug, God has done exactly what you wanted him. He created a world that was stable and good with no natural evil. I am not sure why you insist on hanging on to the idea that suffering and death were there before mankind was. How can death be the wages of sin, like Paul declares in Romans, I think, when death existed before man even sinned. That is just totally illogical.<br />
We won&#8217;t be able to give everyone a perfect answer to all their questions before they even come to Christ, we don&#8217;t have all the answers to all our questions yet, or at least I haven&#8217;t. One way, maybe to help people to take a step of faith and believe &#8211; and we must remember that it is impossible to please God without faith, Heb 10 or 11, is to show them by our actions our mature trust and faith and our relationship knowledge of the Holy One and thereby draw them to Him far more powerfully than if we could answer all their questions. Proverbs 9:10,  knowledge of the holy one is understanding.<br />
Ursula Bennett</p>
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		<title>By: Doug</title>
		<link>http://www.billmuehlenberg.com/2010/01/15/haiti-and-theodicy/comment-page-1/#comment-170460</link>
		<dc:creator>Doug</dc:creator>
		<pubDate>Sun, 31 Jan 2010 07:52:20 +0000</pubDate>
		<guid isPermaLink="false">http://www.billmuehlenberg.com/?p=2278#comment-170460</guid>
		<description>Ursula, 
I wont dwell on the Young Earth viewpoint and it&#039;s horrendous difficulties. You&#039;re point about calming the waters is a fair one but doenst answer the question in the wider context. Your answer would be accepted by those already mature in the faith and with a comittment to Christianity. Put yourself in this position eg post earthquake One in the position of a grieving survivor who has lost their spouse and children. They ask why? Why did a loving God who they are told loves them, their spouse and children, stand by with folded arms and let an earthquake kill them and thousands of other innocent children, adults , babies. If God loved those victims why let them be crushed to death the survivor asks? Was that God&#039;s plan for them? Along comes Christopher Hitchins and asks the same questions. &quot;If you, as a parent, saw something about to crush your child wouldnt you do all you could to stop it?&quot; he&#039;d ask. You know where he&#039;d go with this issue - &quot;God just folded his arms and let it happen&quot;
Here is the challenge for me as a Christian - how do I justify natural evil? Is it from human rebellion? Well from a old earth perpective disease and suffering were here long before humankind so I doubt that. If we say plate techtonics has many advantages for life then the critic says why couldn&#039;t God order his Universe whereby the physics/geophysics didnt require that if he&#039;s omnipotent? The non-Christian can and will ask these questions of us. I appreciate the pragmatic perspective of accepting there are some things we cannot know but in a questioning world it seems to easy to put these issues in the &quot;too hard basket&quot;. Im troubled by these issues and wonder how to explain them in an apologetics scenario. I want you to understand Im not judging God, I just want to understand and be able to offer some kind of theodicy (eg simiiar to the freewill defence) that is a logical and coherent explanation of natural evil. 

Bill
Thanks for your response I appreciate your words.

Doug Holland</description>
		<content:encoded><![CDATA[<p>Ursula,<br />
I wont dwell on the Young Earth viewpoint and it&#8217;s horrendous difficulties. You&#8217;re point about calming the waters is a fair one but doenst answer the question in the wider context. Your answer would be accepted by those already mature in the faith and with a comittment to Christianity. Put yourself in this position eg post earthquake One in the position of a grieving survivor who has lost their spouse and children. They ask why? Why did a loving God who they are told loves them, their spouse and children, stand by with folded arms and let an earthquake kill them and thousands of other innocent children, adults , babies. If God loved those victims why let them be crushed to death the survivor asks? Was that God&#8217;s plan for them? Along comes Christopher Hitchins and asks the same questions. &#8220;If you, as a parent, saw something about to crush your child wouldnt you do all you could to stop it?&#8221; he&#8217;d ask. You know where he&#8217;d go with this issue &#8211; &#8220;God just folded his arms and let it happen&#8221;<br />
Here is the challenge for me as a Christian &#8211; how do I justify natural evil? Is it from human rebellion? Well from a old earth perpective disease and suffering were here long before humankind so I doubt that. If we say plate techtonics has many advantages for life then the critic says why couldn&#8217;t God order his Universe whereby the physics/geophysics didnt require that if he&#8217;s omnipotent? The non-Christian can and will ask these questions of us. I appreciate the pragmatic perspective of accepting there are some things we cannot know but in a questioning world it seems to easy to put these issues in the &#8220;too hard basket&#8221;. Im troubled by these issues and wonder how to explain them in an apologetics scenario. I want you to understand Im not judging God, I just want to understand and be able to offer some kind of theodicy (eg simiiar to the freewill defence) that is a logical and coherent explanation of natural evil. </p>
<p>Bill<br />
Thanks for your response I appreciate your words.</p>
<p>Doug Holland</p>
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		<title>By: Philip J. Rayment</title>
		<link>http://www.billmuehlenberg.com/2010/01/15/haiti-and-theodicy/comment-page-1/#comment-170409</link>
		<dc:creator>Philip J. Rayment</dc:creator>
		<pubDate>Sat, 30 Jan 2010 08:18:11 +0000</pubDate>
		<guid isPermaLink="false">http://www.billmuehlenberg.com/?p=2278#comment-170409</guid>
		<description>Ursula:
&lt;blockquote&gt;Natural evil must be a result of moral evil. Tas Walker with his creationist viewpoint can make sense of that, where as the comment by another who obviously has still an evolutionary viewpoint showed that they could not.&lt;/blockquote&gt;
Doug:
&lt;blockquote&gt;Ursula,
your post was thought provoking but ‘Natural evil must be a result of moral evil.’ Why?&lt;/blockquote&gt;
Hey!  Fulfilled prediction!

Natural evil is a result of the Fall, which was the result of moral evil.  But in your old-age/evolutionary view, you don&#039;t believe that, hence it doesn&#039;t make sense to you.

Doug:
&lt;blockquote&gt;Now if you are a young earth creationist you get round that but land yourself in a heap of other problems.&lt;/blockquote&gt;
As opposed to the heap of problems, such as the one being discussed, resulting from belief in long ages?

Ursula:
&lt;blockquote&gt;...the bridge disintegrating, I can’t remember where or when it was. A very small vibration started it all, which then caused more vibrations in other parts, which crossed each other and compounded the effect of the initial vibrations aided by wind.&lt;/blockquote&gt;

I suspect that you are thinking of the &lt;a href=&quot;http://www.youtube.com/watch?v=3mclp9QmCGs&amp;feature=related&quot; rel=&quot;nofollow&quot;&gt;Tacoma Narrows bridge&lt;/a&gt;.

Philip J. Rayment</description>
		<content:encoded><![CDATA[<p>Ursula:</p>
<blockquote><p>Natural evil must be a result of moral evil. Tas Walker with his creationist viewpoint can make sense of that, where as the comment by another who obviously has still an evolutionary viewpoint showed that they could not.</p></blockquote>
<p>Doug:</p>
<blockquote><p>Ursula,<br />
your post was thought provoking but ‘Natural evil must be a result of moral evil.’ Why?</p></blockquote>
<p>Hey!  Fulfilled prediction!</p>
<p>Natural evil is a result of the Fall, which was the result of moral evil.  But in your old-age/evolutionary view, you don&#8217;t believe that, hence it doesn&#8217;t make sense to you.</p>
<p>Doug:</p>
<blockquote><p>Now if you are a young earth creationist you get round that but land yourself in a heap of other problems.</p></blockquote>
<p>As opposed to the heap of problems, such as the one being discussed, resulting from belief in long ages?</p>
<p>Ursula:</p>
<blockquote><p>&#8230;the bridge disintegrating, I can’t remember where or when it was. A very small vibration started it all, which then caused more vibrations in other parts, which crossed each other and compounded the effect of the initial vibrations aided by wind.</p></blockquote>
<p>I suspect that you are thinking of the <a href="http://www.youtube.com/watch?v=3mclp9QmCGs&amp;feature=related" rel="nofollow">Tacoma Narrows bridge</a>.</p>
<p>Philip J. Rayment</p>
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		<title>By: Ursula Bennett</title>
		<link>http://www.billmuehlenberg.com/2010/01/15/haiti-and-theodicy/comment-page-1/#comment-170378</link>
		<dc:creator>Ursula Bennett</dc:creator>
		<pubDate>Sat, 30 Jan 2010 00:08:22 +0000</pubDate>
		<guid isPermaLink="false">http://www.billmuehlenberg.com/?p=2278#comment-170378</guid>
		<description>Doug, it was you with the old earth - evolutionary viewpoint that couldn&#039;t make sense of natural evil. I am not sure what the problems are that we land ourselves in as young earth thinkers, but I think, I can point you towards an answer for your question why Jesus calmed the storm, but did not prevent the Tsunami. If you look at Heb chapter 11, you will find that there is a list of people whose faith enabled them to accomplish exactly what God required of them, some to life and some to death. Since we all must die, I am very comforted that, when it is time for me to die, I have the faith to face it with confidence in His love and resurrection power according to His promise in 1 Cor chapter 15. Again, when we witness to the truth and power of the gospel, we acknowledge that He is God and we are fragile, undeserving, but loved people.
Ursula Bennett</description>
		<content:encoded><![CDATA[<p>Doug, it was you with the old earth &#8211; evolutionary viewpoint that couldn&#8217;t make sense of natural evil. I am not sure what the problems are that we land ourselves in as young earth thinkers, but I think, I can point you towards an answer for your question why Jesus calmed the storm, but did not prevent the Tsunami. If you look at Heb chapter 11, you will find that there is a list of people whose faith enabled them to accomplish exactly what God required of them, some to life and some to death. Since we all must die, I am very comforted that, when it is time for me to die, I have the faith to face it with confidence in His love and resurrection power according to His promise in 1 Cor chapter 15. Again, when we witness to the truth and power of the gospel, we acknowledge that He is God and we are fragile, undeserving, but loved people.<br />
Ursula Bennett</p>
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