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	<title>Comments on: Rethinking the Welfare State</title>
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	<link>http://www.billmuehlenberg.com/2007/05/21/rethinking-the-welfare-state/</link>
	<description>Bill Muehlenberg's commentary on issues of the day...</description>
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		<title>By: Jim</title>
		<link>http://www.billmuehlenberg.com/2007/05/21/rethinking-the-welfare-state/comment-page-1/#comment-22171</link>
		<dc:creator>Jim</dc:creator>
		<pubDate>Wed, 04 Jul 2007 04:25:28 +0000</pubDate>
		<guid isPermaLink="false">http://www.billmuehlenberg.com/2007/05/21/rethinking-the-welfare-state/#comment-22171</guid>
		<description>For many years I have been with a so called &quot;religious institution involved with the military.
The Army actually admitted that we contributed something like $20 million dollars of value to the Defence Forces and for which they actually returned by way of support som $150,000.
The reason that Government subsidises so many religious organisations is that they do not have the funds available to pay for the services offered.
Without voluntary groups the welfare society would collapse, this situation was recognised by the govenment in their &quot;Year of Volunteers&quot; a few years ago.
I actually received a certificate for the recognition of 10 years service to the community, not a bad profit margin.
I can assure you that the religious organisations are not doing their work for any other gain than the satisfaction one gains from extending the hand of service to people of the community.
Jim Sturla</description>
		<content:encoded><![CDATA[<p>For many years I have been with a so called &#8220;religious institution involved with the military.<br />
The Army actually admitted that we contributed something like $20 million dollars of value to the Defence Forces and for which they actually returned by way of support som $150,000.<br />
The reason that Government subsidises so many religious organisations is that they do not have the funds available to pay for the services offered.<br />
Without voluntary groups the welfare society would collapse, this situation was recognised by the govenment in their &#8220;Year of Volunteers&#8221; a few years ago.<br />
I actually received a certificate for the recognition of 10 years service to the community, not a bad profit margin.<br />
I can assure you that the religious organisations are not doing their work for any other gain than the satisfaction one gains from extending the hand of service to people of the community.<br />
Jim Sturla</p>
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		<title>By: Matthew Mulvaney</title>
		<link>http://www.billmuehlenberg.com/2007/05/21/rethinking-the-welfare-state/comment-page-1/#comment-16224</link>
		<dc:creator>Matthew Mulvaney</dc:creator>
		<pubDate>Tue, 22 May 2007 08:16:24 +0000</pubDate>
		<guid isPermaLink="false">http://www.billmuehlenberg.com/2007/05/21/rethinking-the-welfare-state/#comment-16224</guid>
		<description>Steve, I would reckon most religious organisations such as churches are not for profit. The money left over after paying the bills and the minister finds its way to charity. Would you like charities to receive less? For that is what inevitably would happen if taxes were levied on religious organisations.
Matthew Mulvaney</description>
		<content:encoded><![CDATA[<p>Steve, I would reckon most religious organisations such as churches are not for profit. The money left over after paying the bills and the minister finds its way to charity. Would you like charities to receive less? For that is what inevitably would happen if taxes were levied on religious organisations.<br />
Matthew Mulvaney</p>
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		<title>By: Bill Muehlenberg</title>
		<link>http://www.billmuehlenberg.com/2007/05/21/rethinking-the-welfare-state/comment-page-1/#comment-16216</link>
		<dc:creator>Bill Muehlenberg</dc:creator>
		<pubDate>Tue, 22 May 2007 06:19:31 +0000</pubDate>
		<guid isPermaLink="false">http://www.billmuehlenberg.com/2007/05/21/rethinking-the-welfare-state/#comment-16216</guid>
		<description>Thanks Steve
But I was not ‘begging’ for anything on the ACL site. And the documentation provided in the books mentioned in this thread makes it pretty clear that the Welfare Stare does contribute to poverty, and does result in a permanent underclass.
Bill Muehlenberg, CultureWatch</description>
		<content:encoded><![CDATA[<p>Thanks Steve<br />
But I was not ‘begging’ for anything on the ACL site. And the documentation provided in the books mentioned in this thread makes it pretty clear that the Welfare Stare does contribute to poverty, and does result in a permanent underclass.<br />
Bill Muehlenberg, CultureWatch</p>
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		<title>By: Steve Angelino</title>
		<link>http://www.billmuehlenberg.com/2007/05/21/rethinking-the-welfare-state/comment-page-1/#comment-16213</link>
		<dc:creator>Steve Angelino</dc:creator>
		<pubDate>Tue, 22 May 2007 04:57:50 +0000</pubDate>
		<guid isPermaLink="false">http://www.billmuehlenberg.com/2007/05/21/rethinking-the-welfare-state/#comment-16213</guid>
		<description>Bill,
There is letter from you on the ACL site on 10-Jan-2006 where you beg for money to support your new Ministry.  I&#039;m pleased to hear that you pay income tax, but many religious organisations don&#039;t, and are therefore subsidised by taxpayers.

And there is certainly no doubt that there is a thriving &quot;religion industry&quot; in this country, but more particularly in the USA.  They even have trade shows and marketing seminars, as was shown on Andrew Denton&#039;s program last night.

My point about the US welfare system is that it is extremely harsh compared with other Western countries like Australia.  Poverty in the US is more obvious and more common than in other developed nations with more generous welfare programs.  I think it is difficult to draw the conclusion that welfare causes poverty.

Steve Angelino, WA</description>
		<content:encoded><![CDATA[<p>Bill,<br />
There is letter from you on the ACL site on 10-Jan-2006 where you beg for money to support your new Ministry.  I&#8217;m pleased to hear that you pay income tax, but many religious organisations don&#8217;t, and are therefore subsidised by taxpayers.</p>
<p>And there is certainly no doubt that there is a thriving &#8220;religion industry&#8221; in this country, but more particularly in the USA.  They even have trade shows and marketing seminars, as was shown on Andrew Denton&#8217;s program last night.</p>
<p>My point about the US welfare system is that it is extremely harsh compared with other Western countries like Australia.  Poverty in the US is more obvious and more common than in other developed nations with more generous welfare programs.  I think it is difficult to draw the conclusion that welfare causes poverty.</p>
<p>Steve Angelino, WA</p>
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		<title>By: Jonathan Sarfati</title>
		<link>http://www.billmuehlenberg.com/2007/05/21/rethinking-the-welfare-state/comment-page-1/#comment-16202</link>
		<dc:creator>Jonathan Sarfati</dc:creator>
		<pubDate>Tue, 22 May 2007 01:50:18 +0000</pubDate>
		<guid isPermaLink="false">http://www.billmuehlenberg.com/2007/05/21/rethinking-the-welfare-state/#comment-16202</guid>
		<description>It&#039;s hard to improve on &lt;a href=&quot;http://www.ncpa.org/sub/dpd/index.php?page=article&amp;Article_ID=3730&quot; rel=&quot;nofollow&quot;&gt;Theodore Dalrymple&#039;s &lt;i&gt;Life at the Bottom: The Worldview That Makes the Underclass&lt;/i&gt; (2001)&lt;/a&gt;.  Dalrymple is a British doctor who has worked in the prison and welfare system in several countries.

He points out that most of the poor people in the West are actually better off materially than medieval dukes.  But too many have a poverty of the soul that comes from the worldview of the (pseudo-)intellectual Left.  

One is the idea that humans don&#039;t really have free choice, but are the result of circumstances.  Dalrymple exposes the inconsistency of the Left with great wit and sound information.  E.g. one patient claimed that he couldn&#039;t help being violent to his girlfriend.  But Dalrymple pointed out that he had been a model non-violent prisoner. Reply: I couldn&#039;t get away with violence because the guards would beat me up.  So he &lt;i&gt;could&lt;/i&gt; control his violence after all!  And of course, the crims would not excuse police brutality by &lt;i&gt;their&lt;/i&gt; upbringing, hard day at work, etc.

Many of his patients have real purpose in their lives, which are full of violence and promiscuity.

Jonathan Sarfati, Brisbane</description>
		<content:encoded><![CDATA[<p>It&#8217;s hard to improve on <a href="http://www.ncpa.org/sub/dpd/index.php?page=article&amp;Article_ID=3730" rel="nofollow">Theodore Dalrymple&#8217;s <i>Life at the Bottom: The Worldview That Makes the Underclass</i> (2001)</a>.  Dalrymple is a British doctor who has worked in the prison and welfare system in several countries.</p>
<p>He points out that most of the poor people in the West are actually better off materially than medieval dukes.  But too many have a poverty of the soul that comes from the worldview of the (pseudo-)intellectual Left.  </p>
<p>One is the idea that humans don&#8217;t really have free choice, but are the result of circumstances.  Dalrymple exposes the inconsistency of the Left with great wit and sound information.  E.g. one patient claimed that he couldn&#8217;t help being violent to his girlfriend.  But Dalrymple pointed out that he had been a model non-violent prisoner. Reply: I couldn&#8217;t get away with violence because the guards would beat me up.  So he <i>could</i> control his violence after all!  And of course, the crims would not excuse police brutality by <i>their</i> upbringing, hard day at work, etc.</p>
<p>Many of his patients have real purpose in their lives, which are full of violence and promiscuity.</p>
<p>Jonathan Sarfati, Brisbane</p>
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		<title>By: Bill Muehlenberg</title>
		<link>http://www.billmuehlenberg.com/2007/05/21/rethinking-the-welfare-state/comment-page-1/#comment-16158</link>
		<dc:creator>Bill Muehlenberg</dc:creator>
		<pubDate>Mon, 21 May 2007 13:06:17 +0000</pubDate>
		<guid isPermaLink="false">http://www.billmuehlenberg.com/2007/05/21/rethinking-the-welfare-state/#comment-16158</guid>
		<description>Thanks guys
Another great book is Myron Magnet’s 1993 volume, &lt;i&gt;The Dream and the Nightmare: The Sixties&#039; Legacy to the Underclass&lt;/i&gt;. For the scene in Britain, see James Bartholomew’s &lt;i&gt;The Welfare State We&#039;re In&lt;/i&gt; (1980, revised, 2006).
Bill Muehlenberg, CultureWatch</description>
		<content:encoded><![CDATA[<p>Thanks guys<br />
Another great book is Myron Magnet’s 1993 volume, <i>The Dream and the Nightmare: The Sixties&#8217; Legacy to the Underclass</i>. For the scene in Britain, see James Bartholomew’s <i>The Welfare State We&#8217;re In</i> (1980, revised, 2006).<br />
Bill Muehlenberg, CultureWatch</p>
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		<title>By: John Angelico</title>
		<link>http://www.billmuehlenberg.com/2007/05/21/rethinking-the-welfare-state/comment-page-1/#comment-16152</link>
		<dc:creator>John Angelico</dc:creator>
		<pubDate>Mon, 21 May 2007 11:49:55 +0000</pubDate>
		<guid isPermaLink="false">http://www.billmuehlenberg.com/2007/05/21/rethinking-the-welfare-state/#comment-16152</guid>
		<description>Steve Angelino   21.5.07 / 5pm wrote 

&lt;i&gt;Bill,
No disagreement here, but all countries need some kind of safety net to support the genuinely poor and disadvantaged. Without that you get the disgraceful and widespread poverty that exists in the USA, despite the fact that it is the wealthiest nation on earth. &lt;/i&gt;

Steve, your assertion is contradicted by the facts. The USA has a huge bureaucracy devoted to providing a safety net.

Just today I saw a headline to the effect that &quot;After more than 40 years of the War on Poverty in the USA, it&#039;s time to recognise that poverty has won.&quot; Drat, can&#039;t find the source now!

A most instructive book on this point is &quot;Bringing In The Sheaves&quot; by George Grant - a pastor at the pointy end of social problems, who started searching for answers when he failed to talk one of his parishioners out of jumping off a bridge to his death.

The conclusion of his book and a number of others (eg. Dr Nancy Pearcey quoted above) is that government handouts cause poverty, by creating a &quot;poor underclass&quot; of people who become so dependent upon handouts that they lose the will to work, even whilst they theoretically retain the physical or mental ability to work.

And to go further into this theme, your time would be well repaid by reading &quot;Paradise Restored&quot; and &quot;Productive Christians in an Age of Guilt-Manipulators&quot; both by the late Dr David Chilton. The second is a potent rebuttal of the Christian socialist views espoused by Ronald Sider in &quot;Rich Christians  in an Age of Hunger.&quot; 

As Bill said, yes a safety net is useful, but the government is not the institution to operate it, because as a body, the bureaucracy cannot distinguish between the deserving and undeserving poor (well, not without the mountain of evidence demanded, the assumption of distrust and the massive red tape required to check everything). 

That demands spiritual discernment, which is why the Bible puts welfare into the care of the Church and the family, and puts it into a very personal context.

John Angelico</description>
		<content:encoded><![CDATA[<p>Steve Angelino   21.5.07 / 5pm wrote </p>
<p><i>Bill,<br />
No disagreement here, but all countries need some kind of safety net to support the genuinely poor and disadvantaged. Without that you get the disgraceful and widespread poverty that exists in the USA, despite the fact that it is the wealthiest nation on earth. </i></p>
<p>Steve, your assertion is contradicted by the facts. The USA has a huge bureaucracy devoted to providing a safety net.</p>
<p>Just today I saw a headline to the effect that &#8220;After more than 40 years of the War on Poverty in the USA, it&#8217;s time to recognise that poverty has won.&#8221; Drat, can&#8217;t find the source now!</p>
<p>A most instructive book on this point is &#8220;Bringing In The Sheaves&#8221; by George Grant &#8211; a pastor at the pointy end of social problems, who started searching for answers when he failed to talk one of his parishioners out of jumping off a bridge to his death.</p>
<p>The conclusion of his book and a number of others (eg. Dr Nancy Pearcey quoted above) is that government handouts cause poverty, by creating a &#8220;poor underclass&#8221; of people who become so dependent upon handouts that they lose the will to work, even whilst they theoretically retain the physical or mental ability to work.</p>
<p>And to go further into this theme, your time would be well repaid by reading &#8220;Paradise Restored&#8221; and &#8220;Productive Christians in an Age of Guilt-Manipulators&#8221; both by the late Dr David Chilton. The second is a potent rebuttal of the Christian socialist views espoused by Ronald Sider in &#8220;Rich Christians  in an Age of Hunger.&#8221; </p>
<p>As Bill said, yes a safety net is useful, but the government is not the institution to operate it, because as a body, the bureaucracy cannot distinguish between the deserving and undeserving poor (well, not without the mountain of evidence demanded, the assumption of distrust and the massive red tape required to check everything). </p>
<p>That demands spiritual discernment, which is why the Bible puts welfare into the care of the Church and the family, and puts it into a very personal context.</p>
<p>John Angelico</p>
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		<title>By: Augusto Zimmermann</title>
		<link>http://www.billmuehlenberg.com/2007/05/21/rethinking-the-welfare-state/comment-page-1/#comment-16142</link>
		<dc:creator>Augusto Zimmermann</dc:creator>
		<pubDate>Mon, 21 May 2007 08:59:56 +0000</pubDate>
		<guid isPermaLink="false">http://www.billmuehlenberg.com/2007/05/21/rethinking-the-welfare-state/#comment-16142</guid>
		<description>Angelino: 

The poor are the ones hurt by the policies of those who promote the politics of guilty and pity. 

The poor in the US would be much better off had welfare never become so popular and widespread, since the family is the key to upwards mobility. 

The ultimate beneficiaries in public expenditure for welfare are not necessarily the intended recipients but the bureaucrats who administer it. 

As Dr Nancy Pearcey points out:

“Though welfare had done some good for those who needed only a temporary boost to get back on the feet, it had also created a permanent underclass – the chronically poor, whose poverty was related to social pathologies such as alcohol addiction, drug abuse, fatherless homes, and crime… 

In fact, government aid can actually make things worse. By handing out welfare checks impersonally to all who qualify, without addressing the underlying behavioural problems, the government in essence ‘rewards’ antisocial and dysfunctional patterns. And any behaviour the government rewards will generally tend to increase. 

As one perceptive nineteenth century critic noted, government assistance is a ‘might solvent to sunder the ties of kinship, to quench the affections of family, to suppress in the poor themselves the instinct of self-reliance and self-respect – to convert them into paupers”.

Augusto Zimmermann</description>
		<content:encoded><![CDATA[<p>Angelino: </p>
<p>The poor are the ones hurt by the policies of those who promote the politics of guilty and pity. </p>
<p>The poor in the US would be much better off had welfare never become so popular and widespread, since the family is the key to upwards mobility. </p>
<p>The ultimate beneficiaries in public expenditure for welfare are not necessarily the intended recipients but the bureaucrats who administer it. </p>
<p>As Dr Nancy Pearcey points out:</p>
<p>“Though welfare had done some good for those who needed only a temporary boost to get back on the feet, it had also created a permanent underclass – the chronically poor, whose poverty was related to social pathologies such as alcohol addiction, drug abuse, fatherless homes, and crime… </p>
<p>In fact, government aid can actually make things worse. By handing out welfare checks impersonally to all who qualify, without addressing the underlying behavioural problems, the government in essence ‘rewards’ antisocial and dysfunctional patterns. And any behaviour the government rewards will generally tend to increase. </p>
<p>As one perceptive nineteenth century critic noted, government assistance is a ‘might solvent to sunder the ties of kinship, to quench the affections of family, to suppress in the poor themselves the instinct of self-reliance and self-respect – to convert them into paupers”.</p>
<p>Augusto Zimmermann</p>
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		<title>By: Bill Muehlenberg</title>
		<link>http://www.billmuehlenberg.com/2007/05/21/rethinking-the-welfare-state/comment-page-1/#comment-16140</link>
		<dc:creator>Bill Muehlenberg</dc:creator>
		<pubDate>Mon, 21 May 2007 08:25:36 +0000</pubDate>
		<guid isPermaLink="false">http://www.billmuehlenberg.com/2007/05/21/rethinking-the-welfare-state/#comment-16140</guid>
		<description>Thanks Steve

Yes I agree that there is a place for safety nets, etc.

But you have me lost on your puzzling remarks about the ‘religion industry’. Just where and when have I been begging for money? The Australian government has never complained about the taxes I pay each year.

And for what it is worth, while I generally support the free market, I have been critical of many aspects of “rampant capitalism” as you put it in various posts on this site, if you would care to read further.

Finally, I nowhere in this article demonise all people as being lazy. We must always distinguish between the deserving and undeserving poor: between those who can’t work and those who won’t work, etc.

Bill Muehlenberg, CultureWatch</description>
		<content:encoded><![CDATA[<p>Thanks Steve</p>
<p>Yes I agree that there is a place for safety nets, etc.</p>
<p>But you have me lost on your puzzling remarks about the ‘religion industry’. Just where and when have I been begging for money? The Australian government has never complained about the taxes I pay each year.</p>
<p>And for what it is worth, while I generally support the free market, I have been critical of many aspects of “rampant capitalism” as you put it in various posts on this site, if you would care to read further.</p>
<p>Finally, I nowhere in this article demonise all people as being lazy. We must always distinguish between the deserving and undeserving poor: between those who can’t work and those who won’t work, etc.</p>
<p>Bill Muehlenberg, CultureWatch</p>
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		<title>By: Steve Angelino</title>
		<link>http://www.billmuehlenberg.com/2007/05/21/rethinking-the-welfare-state/comment-page-1/#comment-16135</link>
		<dc:creator>Steve Angelino</dc:creator>
		<pubDate>Mon, 21 May 2007 07:25:08 +0000</pubDate>
		<guid isPermaLink="false">http://www.billmuehlenberg.com/2007/05/21/rethinking-the-welfare-state/#comment-16135</guid>
		<description>Bill,
No disagreement here, but all countries need some kind of safety net to support the genuinely poor and disadvantaged.  Without that you get the disgraceful and widespread poverty that exists in the USA, despite the fact that it is the wealthiest nation on earth.  

I find it ironic that you are such a staunch supporter of rampant capitalism when you and your colleagues in the religion industry contribute nothing useful to the economy and survive only by begging for money from more productive people.  There&#039;s not much difference between that and state-sponsored welfare.  The basic problem is that some people in society are simply not productive, and it is a harsh judgment to demonise them all as lazy when some are genuinely incapable of economic productivity, either temporarily or permanently.

Steve Angelino, WA</description>
		<content:encoded><![CDATA[<p>Bill,<br />
No disagreement here, but all countries need some kind of safety net to support the genuinely poor and disadvantaged.  Without that you get the disgraceful and widespread poverty that exists in the USA, despite the fact that it is the wealthiest nation on earth.  </p>
<p>I find it ironic that you are such a staunch supporter of rampant capitalism when you and your colleagues in the religion industry contribute nothing useful to the economy and survive only by begging for money from more productive people.  There&#8217;s not much difference between that and state-sponsored welfare.  The basic problem is that some people in society are simply not productive, and it is a harsh judgment to demonise them all as lazy when some are genuinely incapable of economic productivity, either temporarily or permanently.</p>
<p>Steve Angelino, WA</p>
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